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 The Three Faces of the Goddess:
Elphame by DeborahAnne MacGillivray
When one people is conquered by another, a curious phenomenon occurs. As the sway of the conquered race shrinks into the background, they 'take' their beliefs and their Gods with them. Instead of being all-powerful and awe-inspiring, the deities' legends and lore are relegated into minor importance, such as the Faeries of Scotland and Ireland, till they become the 'Wee Ones' or 'Little People'. No more clearly is this demonstrated than with Elphame. She is now the Queen of Scotland's faeries, her role of a stronger importance as the bride face of the Goddess, the Goddess of Horses and War, all but forgotten.
Elphame or Elphane, like so many of the Auld Goddesses and Gods, suffered greatly through interpretation at the hands of coming Christianity. She became the Goddess of Disease and the Goddess of Witches. In Robert Grave's classic tale THE WHITE GODDESS, he tells of several 16th century Scotswomen on trial for offence of witchcraft, branded with 'dealings with the Queen of the Witches, Elphame'. This resulted in their being put to death.
Elphame was originally associated with the May Day festival of Beltaine (literally Bel's fires) and was the Queen of May. The old, old American TV show 'Queen for a Day' was a distant take-off on this rite of selecting a mortal female to represent Elphame for the day. Elphame is the 'maiden' for the female cycle of maid, mother and crone, with Epona the mother or woman in full power, and The Cailleach the 'old' women (though that is an incorrect image as she never grew old but was eternally beautiful).
Thomas Leamouth of Ercildoune, known as 'Thomas the Rhymer' or 'True Thomas', the seer who predicted the death of Alexander III and the rising of William Wallace and Robert Bruce, always maintained she appeared to him on May Day Eve dressed in green silks and riding a snow white palfrey, with fifty-nine bells tied in its mane. (The bells make her a Pictish Goddess predating the arrival of the Gaels of Dal Riada, for 'twas their beliefs faeries shunned the ringing of bells). It was below Eildon Hill North, a site of the of the largest Dun (fortress) in Scotland's History, where she came to him. So overcome by her beauty, he ran to Elphame and asked her to lie with him. She did as he bade, but then compelled him to join her in Faeryland. Thomas lived there for what seemed like seven days, but later discovered to be seven years! Before Elphame returned him to Middle Earth, she bestowed the gifts of truth, poetry and prophecies, then left him where they met under the Eildon Tree. The Eildon Stone today marks the site of the original tree. If you listen carefully to this story, you see where the BALLAD of TAM LIN got is foundations. Tam is the Scots name for Tom.
The Moon, apple blossoms, silver, cuckoos, hares, robins, primrose, silverweed and cowlips are associated with her, as well as the numbers three and five.
Continue on to Epona
Back to Scots Lore
©Copyright 2000 DeborahAnne MacGillivray
All Rights Reserved

Award Winning Silk Painting by
Carmon Deyo
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